Such are the closing words of what was possibly Aristotle last work, the clear confession of his monotheistic creed. A monotheistic creed, we have said, but one so unlike all other religions, that its nature has been continually misunderstood. While some have found in it a theology like that of the Jews or of Plato or of modern Europe, others have resolved it into a vague pantheism. Among the latter we are surprised to find Sir A. Grant, a writer to whom the Aristotelian texts must be perfectly familiar both in spirit and in letter. Yet nothing can possibly be more clear and emphatic than the declarations they contain. Pantheism identifies God with the world; Aristotle separates them as pure form from form more or less alloyed with matter. Pantheism denies personality to God; Aristotle gives him unity, spirituality, self-consciousness, and happiness. If these qualities do not collectively involve personality, we should like to know what does. Need we351 remind the accomplished editor of the Nicomachean Ethics how great a place is given in that work to human self-consciousness, to waking active thought as distinguished from mere slumbering faculties or unrealised possibilities of action? And what Aristotle regarded as essential to human perfection, he would regard as still more essential to divine perfection. Finally, the God of pantheism is a general idea; the God of Aristotle is an individual. Sir A. Grant says that he (or it) is the idea of Good.247 We doubt very much whether there is a single passage in the Metaphysics to sanction such an expression. Did it occur, however, that would be no warrant for approximating the Aristotelian to the Platonic theology, in presence of such a distinct declaration as that the First Mover is both conceptually and numerically one,248 coming after repeated repudiations of the Platonic attempt to isolate ideas from the particulars in which they are immersed. Then Sir A. Grant goes on to speak of the desire felt by Nature for God as being itself God,249 and therefore involving a belief in pantheism. Such a notion is not generally called pantheism, but hylozoism, the attribution of life to matter. We have no desire, however, to quarrel about words. The philosopher who believes in the existence of a vague consciousness, a spiritual effort towards something higher diffused through nature, may, if you will, be called a pantheist, but not unless this be the only divinity he recognises. The term is altogether misleading when applied to one who also proclaims the existence of something in his opinion far higher, better and more real攁 living God, who transcends Nature, and is independent of her, although she is not independent of him. 淛eff!?said Dick, briefly. Unbelievably, just five years after President Bush had signed the Americans with Disabilities Act, which had passed with large bipartisan majorities, the Republicans even proposed to cut the services and supports necessary for disabled people to exercise their rights under the law. After the disability cuts were made public, I got a call one night from Tom Campbell, my roommate for four years at Georgetown. Tom was an airline pilot who made a comfortable living but was by no means wealthy. In an agitated voice, he said he was concerned about the proposed budget cuts for the disabled. His daughter Ciara had cerebral palsy. So did her best friend, who was being raised by a single mother working at a minimum-wage job to which she traveled one hour each way every day by bus. Tom asked some questions about the budget cuts and I answered them. Then he said, So let me get this straight. Theyre going to give me a tax cut and cut the aid Ciaras friend and her mother get to cover the costs of the childs wheelchair and the four or five pairs of expensive special shoes she has to have every year and the transportation assistance the mother gets to travel to and from her minimum-wage job? Thats right, I said. He replied, Bill, thats immoral. Youve got to stop it. The next night, after a day working on last-minute business, I gave a brief farewell address to the nation from the Oval Office. After thanking the American people for giving me the chance to serve and briefly summarizing my philosophy and record, I offered three observations about the future, saying that we should stay on the path to fiscal responsibility; that our security and prosperity required us to lead in the fight for prosperity and freedom and against terrorism, organized crime, narco-trafficking, the spread of deadly weapons, environmental degradation, disease, and global poverty; and finally, that we must continue to weave the threads of our coat of many colors into the fabric of one America. 亚洲情综合五月天 On the last day of the month, I announced the appointment of Wes Clark to succeed General George Joulwan as the commander in chief, U.S. European Command, and Supreme Allied Commander of the NATO forces in Europe. I admired both men. Joulwan had vigorously supported an aggressive NATO stance in Bosnia, and Clark had been an integral part of Dick Holbrookes negotiating team. I felt he was the best person to continue our firm commitment to peace in the Balkans. 淲hoever it is,?he concluded, 渉e can檛 get away. He has the life preserver. But we have superior speed. And a good tankful of fuel.? By this time, we had been following bin Laden for years. Early in my first term, Tony Lake and Dick Clarke had pressed the CIA for more information about the wealthy Saudi, who had been expelled from his own country in 1991, had lost his citizenship in 1994, and had taken up residence in Sudan. Over the hangar they rose, and Larry, holding a more gentle angle to avert a stall, continued upward until his altimeter gave him a good five hundred feet.