In this part of our journey I had many thoughts on the differentcircumstances of Friends who inhabit Pennsylvania and Jersey from those whodwell in Maryland, Virginia, and Carolina. Pennsylvania and New Jersey weresettled by Friends who were convinced of our principles in England in times ofsuffering; these, coming over, bought lands of the natives, and applied tohusbandry in a peaceable way, and many of their children were taught to labourfor their living. Few of these, I believe, settled in any of the southernprovinces; but by the faithful labours of travelling Friends in early timesthere was considerable convincement among the inhabitants of these parts. Ialso remembered having read of the warlike disposition of many of the firstsettlers in those provinces, and of their numerous engagements with the nativesin which much blood was shed even in the infancy of the colonies. Some of thepeople inhabiting those places, being grounded in customs contrary to the puretruth, were affected with the powerful preaching of the Word of Life and joinedin fellowship with our Society, and in so doing they had a great work to gothrough. It requires great self-denial and resignation of ourselves to God, to attainthat state wherein we can freely cease from fighting when wrongfully invaded,if, by our fighting, there were a probability of overcoming the invaders. After some further conversation I said, that men having power too oftenmisapplied it; that though we made slaves of the negroes, and the Turks madeslaves of the Christians, I believed that liberty was the natural right of all men equally. This he did not deny, but said the lives of the negroes were sowretched in their own country that many of them lived better here than there. Ireplied, "There is great odds in regard to us on what principle we act"; and sothe conversation on that subject ended. I may here add that another person,some time afterwards, mentioned the wretchedness of the negroes, occasioned bytheir intestine wars, as an argument in favour of our fetching them away forslaves. To which I replied, if compassion for the Africans, on account of theirdomestic troubles, was the real motive of our purchasing them, that spirit oftenderness being attended to, would incite us to use them kindly, that, asstrangers brought out of affliction, their lives might be happy among us. Andas they are human creatures, whose souls are as precious as ours, and who mayreceive the same help and comfort from the Holy Scriptures as we do, we couldnot omit suitable endeavours to instruct them therein; but that while wemanifest by our conduct that our views in purchasing them are to advanceourselves, and while our buying captives taken in war animates those parties topush on the war and increase desolation amongst them, to say they liveunhappily in Africa is far from being an argument in our favour. "Prayer, at this day, in pure resignation, is a precious place: the trumpetis sounded; the call goes forth to the Church that she gather to the place ofpure inward prayer; and her habitation is safe." The leading of a young generation in that pure way in which the wisdom ofthis world hath no place, where parents and tutors, humbly waiting for theheavenly Counsellor, may example them in the truth as it is in Jesus, hath forseveral days been the exercise of my mind. Oh, how safe, how quiet, is thatstate where the soul stands in pure obedience to the voice of Christ, and awatchful care is maintained not to follow the voice of the stranger! HereChrist is felt to be our Shepherd, and under His leading people are brought to a stability; and where He doth not lead forward, we are bound in the bonds ofpure love to stand still and wait upon Him. Sixth of Ninth Month and first of the week. -- I was this day at Counterside,a large meeting-house, and very full. Through the opening of pure love, it wasa strengthening time to me, and I believe to many more. 亚洲综合色在线视频|大香蕉狠狠干|熟女少妇|影音先锋在线 The TESTIMONY of Friends in Yorkshire at their Quarterly Meeting, held at Yorkthe 24th and 25th of the Third Month, 1773, concerning John Woolman, of MountHolly, in the Province of New Jersey, North America, who departed this life atthe house of our Friend Thomas Priestman, in the suburbs of this city, the 7thof Tenth Month, 1772, and was interred in the burial-ground of Friends the 9thof the same, aged about fifty-two years. Fourteenth of Sixth Month. -- We sought out and visited all the Indianshereabouts that we could meet with, in number about twenty. They were chieflyin one place, about a mile from where we lodged. I expressed to them the care Ihad on my mind for their good, and told them that true love had made me willingthus to leave my family to come and see the Indians and speak with them intheir houses. Some of them appeared kind and friendly. After taking leave ofthem, we went up the river Susquehanna about three miles, to the house of anIndian called Jacob January. He had killed his hog, and the women were makingstore of bread and preparing to move up the river. Here our pilots had lefttheir canoe when they came down in the spring, and lying dry it had becomeleaky. This detained us some hours, so that we had a good deal of friendlyconversation with the family; and, eating dinner with them, we made them somesmall presents. Then putting our baggage into the canoe, some of them pushedslowly up the stream, and the rest of us rode our horses. We swam them over acreek called Lahawahamunk, and pitched our tent above it in the evening. In asense of God's goodness in helping me in my distress, sustaining me undertrials, and inclining my heart to trust in Him, I lay down in an humble, bowedframe of mind, and had a comfortable night's lodging. John Huss contended against the errors which had crept into the Church, inopposition to the Council of Constance, which the historian reports to haveconsisted of some thousand persons. He modestly vindicated the cause which hebelieved was right; and though his language and conduct towards his judgesappear to have been respectful, yet he never could be moved from the principlessettled in his mind. To use his own words: "This I most humbly require anddesire of you all, even for His sake who is the God of us all, that I be notcompelled to the thing which my conscience doth repugn or strive against." Andagain, in his answer to the Emperor: "I refuse nothing, most noble Emperor,whatsoever the council shall decree or determine upon me, only this one thing Iexcept, that I do not offend God and my conscience."(2) At length, rather thanact contrary to that which he believed the Lord required of him, he chose tosuffer death by fire. Thomas a Kempis, without disputing against the articlesthen generally agreed to, appears to have laboured, by pious example as well asby preaching and writing, to promote virtue and the inward spiritual religion;and I believe they were both sincere-hearted followers of Christ. True charityis an excellent virtue; and sincerely to labour for their good, whose belief inall points doth not agree with ours, is a happy state. By famine, great numbers of people in some places have been brought to theutmost distress, and have pined away from want of the necessaries of life.