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黄色网站色视频

时间: 2019年12月10日 04:40

� Ninth of Fifth Month. -- A Friend at whose house we breakfasted setting us alittle on our way, I had conversation with him, in the fear of the Lord,concerning his slaves, in which my heart was tender; I used much plainness ofspeech with him, and he appeared to take it kindly. We pursued our journeywithout appointing meetings, being pressed in my mind to be at the YearlyMeeting in Virginia. In my travelling on the road, I often felt a cry rise fromthe centre of my mind, thus: "O Lord, I am a stranger on the earth, hide notthy face from me."On the 11th, we crossed the rivers Patowmack and Rapahannock, and lodged atPort Royal. On the way we had the company of a colonel of the militia, whoappeared to be a thoughtful man. I took occasion to remark on the difference ingeneral betwixt a people used to labour moderately for their living, trainingup their children in frugality and business, and those who live on the labourof slaves; the former, in my view, being the most happy life. He concurred inthe remark, and mentioned the trouble arising from the untoward, slothfuldisposition of the negroes, adding that one of our labourers would do as muchin a day as two of their slaves. I replied that free men, whose minds wereproperly on their business, found a satisfaction in improving, cultivating, andproviding for their families; but negroes, labouring to support others whoclaim them as their property, and expecting nothing but slavery during life,had not the like inducement to be industrious. � 鈥淥f course I do鈥? I replied, 鈥淚t鈥檚 the Word of God, isn鈥檛 it?鈥?鈥淲ho is God?鈥?asked the West Indian. Soon after I entered this province, a deep and painful exercise came upon me,which I often had some feeling of since my mind was drawn toward these parts,and with which I had acquainted my brother before we agreed to join as companions. As the people in this and the Southern Provinces live much on thelabour of slaves, many of whom are used hardly, my concern was that I mightattend with singleness of heart to the voice of the true Shepherd, and be sosupported as to remain unmoved at the faces of men. We had five meetings in Narraganset, and went thence to Newport on RhodeIsland. Our gracious Father preserved us in an humble dependence on Him throughdeep exercises that were mortifying to the creaturely will. In several familiesin the country where we lodged, I felt an engagement on my mind to have aconference with them in private, concerning their slaves; and through divineaid I was favoured to give up thereto. Though in this concern I differ frommany whose service in travelling is, I believe, greater than mine, yet I do notthink hardly of them for omitting it; I do not repine at having so unpleasant atask assigned me, but look with awfulness to Him who appoints to His servantstheir respective employments, and is good to all who serve Him sincerely. 黄色网站色视频 Baldwin well says, that "Some of the uses made of this theory can not endure criticism. For instance, when he makes it the basis of an assumption that all the civilization of the Old World went originally from America, and claims particularly that the supposed 'Atlantic race' created Egypt, he goes quite beyond reach of the considerations used to give his hypothesis a certain air of probability. It may be, as he says, that for every pyramid in Egypt there are a thousand in Mexico and Central America, but the ruins in Egypt and those in Central America have nothing in common. The two countries were entirely different in their language, in their styles of architecture, in their written characters, and in the physical characteristics of their earliest people, as they are seen sculptured or painted on the monuments. An Egyptian pyramid is no more the same thing as a Mexican pyramid than a Chinese pagoda is the same thing as an English light-house. It was not made in the same way, nor for the same uses. The ruined monuments show, in general and in particular, that the original civilizers in America were profoundly different from the ancient Egyptians. The two peoples can not possibly explain each other." Fifth of Fifth Month, 1768. -- I left home under the humbling hand of theLord, with a certificate to visit some meetings in Maryland, and to proceedwithout a horse seemed clearest to me. I was at the Quarterly Meetings atPhiladelphia and Concord, whence I proceeded to Chester River, and, crossingthe bay, was at the Yearly Meeting at West River; I then returned to ChesterRiver, and, taking a few meetings in my way, proceeded home. It was a journeyof much inward waiting, and as my eye was to the Lord, way was several timesopened to my humbling admiration when things appeared very difficult. On myreturn I felt a very comfortable relief of mind, having through divine helplaboured in much plainness, both with Friends selected and in the more publicmeetings, so that I trust the pure witness in many minds was reached. I believe a communication with different parts of the world by sea is attimes consistent with the will of our Heavenly Father, and to educate someyouth in the practice of sailing, I believe, may be right; but how lamentableis the present corruption of the world! How impure are the channels throughwhich trade is conducted! How great is the danger to which poor lads areexposed when placed on shipboard to learn the art of sailing! Five ladstraining up for the seas were on board this ship. Two of them were brought upin our Society, and the other, by name James Naylor, is a member, to whosefather James Naylor, mentioned in Sewel's history, appears to have been uncle. � At Monalen a Friend gave me some account of a religious society among theDutch, called Mennonists, and amongst other things related a passage insubstance as follows: One of the Mennonists having acquaintance with a man ofanother society at a considerable distance, and being with his waggon onbusiness near the house of his said acquaintance and night coming on, he hadthoughts of putting up with him, but passing by his fields, and observing thedistressed appearance of his slaves, he kindled a fire in the woods hard by,and lay there that night. His said acquaintance hearing where he lodged, andafterward meeting the Mennonist, told him of it, adding he should have beenheartily welcome at his house, and from their acquaintance in former timewondered at his conduct in that case. The Mennonist replied, "Ever since Ilodged by thy field I have wanted an opportunity to speak with thee. I hadintended to come to thy house for entertainment, but seeing thy slaves at theirwork, and observing the manner of their dress, I had no liking to come topartake with thee." He then admonished him to use them with more humanity, and added, "As I lay by the fire that night, I thought that as I was a man ofsubstance thou wouldst have received me freely; but if I had been as poor asone of thy slaves, and had no power to help myself, I should have received fromthy hand no kinder usage than they."In this journey I was out about two months, and travelled about elevenhundred and fifty miles. I returned home under an humbling sense of thegracious dealings of the Lord with me, in preserving me through many trials andafflictions.